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Hebrews 4

King James Version

See Chapter Notes:

 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Psalm 95:11
Hebrews 3:14

 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

Exodus 20:11

The Sabbath

 And in this place again, If they shall enter into my rest.

Hebrews 3:19

 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Translation Difference

'Since then it remains for some to enter into it, and those who formerly received the Good News did not enter in because of disobedience,  '  (The ISR Scriptures)

See footnote 3:18.

'Seeing therefore it stands that some will surely enter into it, and they to whom it was first proclaimed entered not because of unbelief:'  (The Restoration Scriptures)

 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Psalm 95:7

 For if Jesus had given them rest, then would he not afterward have spoken of another day.

 There remaineth therefore a rest to the people of God.

Translation Difference

'There remains, then, a Sabbath-rest for the people of God;'  (NIV)

'So there remains a Sabbath rest for the people of God.'  (NASB)

'So there remains a sabbath resting for the people of God. '  (New World Translation)

'So there remains a Sabbath-keeping for the people of Elohim.'  (The ISR Scriptures)

-  The Greek word is sabattismos, which simply means Sabbath-keeping!

'There remains therefore a Shabbat-keeping duty to the people of ALHA (El-o-ah). 5503 '  (The Restoration Scriptures)

5503  -  YHWH’s people honor that second chance through obedience to all manner of rest that He has prepared for us as witnessed by our weekly Shabbat observance.

'It is therefore the duty to the people of Yahweh to keep the Sabbath.'  (Hebraic Roots Bible)

'So there remains a Shabbat rest for the people of Elohim.'  (Interlinear Hebrews)

'Therefore, there remains a Shabbos menuchah for the Am Hashem.'  (Orthodox Jewish BRIT CHADASHA)

rest/sabbatismos - (G4520) - from a derivative of sabbaton 4521; a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven):--rest.; (4521) - of Hebrew origin (shabbath 7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.; (7676) - intensive from 'shabath' (7673); intermission, i.e (specifically) the Sabbath:--(+ every) sabbath.; (7673) - a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):--(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

 12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Ephesians 6:17

 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Daniel 2:22

 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.